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1 immo
same one, self VT49:33, general singular reflexive pronoun covering both the 1st, 2nd, and 3rd person sg., except where the subject is impersonal, in which case imma is used instead VT47:37. Hence *tirin immo "I watch myself", *tirilyë immo "you watch yourself", *tiris immo "she watches him/herself" but apparently *tiris imma "it watches itself". -
2 ruc-
1 "k" vb. "feel fear or horror" 1st pers. aorist rucin "I feel fear or horror"; the verb is said to be constructed with "from" sc. the ablative case, or prepositions like ho or va? of the object feared. WJ:415 Hence e.g. *rucin i ulundollo or, *rucin ho/va i ulundo for "I fear the monster"? 2 vb. "fly to", in the phrase ortírielyanna rucimmë, "to thy patronage we fly" VT44:7. If this is really the same verb as ruc- \#1 above, it would indicate that ruc- combined with the allative case implies flying in horror to some refuge denoted by the allative noun. -
3 i
1 "the", indeclinable definite article I, Nam, RGEO:67, Markirya, WJ:369, WJ:398, MC:215, 216, 221. A variant in q.v. is also attested. Hyphenated i- in i-mar "the earth" FS, i-Ciryamo "the mariner's" UT:8, i-aldar *"the trees" Narqelion, attached with a dot in i·yulmar *"the cups" VT48:11, I·Eldanyárë "the History of the Elves" LR:199, i·arya *the best PE17:57, directly prefixed with no hyphen or dot in icilyanna = i cilyanna in SD:247, also ihyarma the left hand in VT49:22 but i hyarma in other versions of the same text. 2 relative pronoun "the one/they who; that which" both article and relative pronoun in CO: i Eru i or ilyë mahalmar ëa: the One who is above all thrones", i hárar "they who are sitting"; cf. also the phrase i hamil mára "that which you deem good" VT42:33. Notice that before a verb, i means "the one who", or, in the case of a plural verb, "those who"; e.g. i carir quettar ómainen "those who form words with voices" WJ:391. According to VT47:21, i as a relative pronoun is the personal plural form corresponding to the personal sg. ye and the impersonal sg. ya. This agrees with the example i carir..., but as is evident from the other examples listed above, Tolkien in certain texts also used i as a singular relative pronoun, both personal Eru i... and impersonal i hamil. In the sense of a plural personal relative pronoun, i is also attested in the genitive ion and ablative illon cases, demonstrating that unlike the indeclinable article i, the relative pronoun i can receive case endings. Both are translated "from whom": ion/ illon camnelyes "from whom you received it" referring to several persons VT47:21. 3 conj. that. Savin Elessar ar ui/u nánë aran Ondórëo I believe that Elessar really existed and uthat/u he was a king of Gondor VT49:27, savin ui/u Elesarno quetië naitë *I believe uthat/u Elessars speaking is true VT49:28Also cf. nai, nái be it that see nai \#1, which may seem to incorporate this conjunction. -
4 -inqua
adjectival ending, seen in alcarinqua "glorious" WJ:412 from alcar "glory". Etymologically, -inqua means "-full", like "glory-full" in this case. A variant *-unqua is implied in WJ:415 only referred to in archaic form -unkwā. The forms using u were mainly applied to things heavy, clumsy, ugly or bad, whereas -inqua in the same source derived from -inkwā is neutral. -
5 enel
prep. "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" VT47:11. This preposition refers to the position of a thing between others of the same kind; compare imbë.
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